nineteen ninety one to two thousand and seven

Mar 08
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Good Dog

by Anne Carson

I was waiting for you to get to work
‘A True Account of Talking to the Sun at Fire Island’
Frank O’Hara

1 You know the second person in the history of the world
the Sun chose to speak to personally was Frank O’Hara, the
first was Orpheus [me]. You are my Sweetheart said the
Sun. He was sitting on the hood of his truck. Somehow it
was menacing. I hardly knew what to say. I got into the
truck that strange autumn light sharpening all glass and
harm my hands fell off. The Sun got in beside me took my
hands one by one blew into each finger filling it with a
kind of sound. Gave my hands back to me. That was the
beginning of my being interesting

2 I had originally an idea to record the sound of skirts
moving on legs on the runway this blank verse. She was a
model when I first of course no one runs on a runway
but the skirts the legs are like pumas. Desire she said is not
harmful til lips spill it then be careful

3 Tell you a story about the best poem I ever wrote the one I
lost. That page was terrific it slid out of a dream about the
littorals above Europe and me looking down as. As on oh
oceans I had all the answers I was an answer! I was high as
day arising and truth shot out of me like a lark. Years ago.
These are tears I do not use. I lost the page again and again
found it again and again every time I moved finally
captured it in a plastic sleeve put it on top of the TV. A
scrap of paper torn and brownish now some words just
stain. What does it mean the littorals above Europe I never
found out. I look at it fast sometimes Hoping

4 Like any couple we’d sat silent in restaurants staring
opposite ways our pockets stuffed with useless summer
money doesn’t mean we were a pissed palindrome

5 Like any couple don’t whistle I’m not your good dog she’d
say I’d say swimming at this hour you must be mad

6 My fifteen minutes in hell I scarcely remember. I know it
was cold. I saw uncreated things seeping here and there
with roots for ears they hadn’t heard a voice in centuries. I
sang a bit. The very ghosts shed tears (Daily Mirror). Eurydice
limped over. Lawyers arrived reciting conditions. Soon
we were off down the hall me admiring the acoustics
wondering could I get a gig and What’s the phone number
down here
I said starting to turn poof shall we say a sad
mischance. All my skin cried back all my wings beat once
and that was that. The story that she said nothing but Who?
is a lie

7 One thing about hell is the echo is fabulous. No sound
studio on earth can give you a transverse magnetisation
leak of less than zero. I stood in the black trees transfixed
and pulsing and her stroking off down the lake so strangely
slow

8 I was. I lost. I sang. I knew. I ever hope for that strange
autumn light again with the good dog again with the
thousands of years. Scrap of [me] off Eurydice torn. Her
number I lost her lark I shot and she a pulse. History never
looks so possible as when leaving a heart spilt among the
stones crying Don’t read it again it was perfect


from the London Review of Books, Vol. 32, No. 4, 25 February 2010

Jan 17
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Their Faces Shall Be As Flames

by G. C. Waldrep

That was the spring the bees disappeared, we didn’t know
where they went, where they’d gone, where they were going, it was a
rapture of the bees, only the weak, the young, the freshly dead
left behind, a rapture of bees, my neighbor with the ducks had begun to walk
like a duck, Follow follow follow Sam he sang as he walked, and they followed,
it was that simple, of course I thought of the Piper, although
this procession was more benign, my neighbor’s I mean, though he intended
to have each for dinner, eventually, and he did not name them,
as we don’t name bees, because we don’t see clearly enough
to distinguish them as persons, person in the grammatical sense, first second
or third, which is why we refer to them in the collective, usually,
they breed, they swarm, they milk their honey for us
in the collective, and they vanish collectively, is this then the true
rapture, was the one true God after all a god of bees, and now she is taking
them home, is this any more comforting than all the other proposed explanations,
pesticide, fungus, mites, electromagnetism, even the infrasound the giant
windmills make, that sends the bats and raptors
to their deaths, all invention gone awry, hive after hive
suddenly empty, as if they’d all flown out less than purposefully, casually,
and somehow forgotten to come back, held up at the doctor’s or the U-Haul
dealer’s, swarms of them, hundreds, thousands vagabond
in some other landscape, or rising, we shall meet them in the air,
at the post office to mail a letter to a woman who might or might not be my love
because a rate change had caught me with insufficient postage
I had to wait, the clerk was preoccupied with a sort of crate
made of wire mesh, through which I could see bees, Resistant the clerk said
as she filled out the forms and sent them, registered parcel post, somewhere
else, only then did she sell me the stamp I needed,
or thought I needed, or hoped to need (there is a season
when one hopes to need), and I thought about what it would be like
to mail a crate of bees, Resistant, to my love, if I had a love, and have them
vanish en route, the mesh crate arriving dusty, empty, one or two
broken, desiccated bodies rattling lightly around inside, like seeds in a gourd,
or like a child you’ll never have, that is, the possibility of that child, the rattling
blood of it, a different sort of vanishing, we would all like to believe
in the act, that Houdini was a man, only a man, as he proved in the moment
and by the precise circumstance of his death, and the fact of his body,
lifeless but extant, rattling around the arcade, the park, the amusement pier
of disturbing coincidences, while in Missouri another hobbyist beekeeper
walks out to her tomblike hives on a spring morning
to find nothing there, just boxes, empty boxes, a sort of game
a child might invent, this rapture, same sort of funny story
a child will invent, when shown a photograph, This is the policeman,
and this is the woman with two heads,
and this, which looks like a modest
red house in a suburb, this is really the ghost of the bees,
a small ghost, a modest ghost, like the ghosts of the locusts and the elms,
not a ghost to trouble us, until (in the photograph) the house spreads its wings
and vanishes, as houses do, or as houses will when the rapture extends
to architecture, the god of small houses having, first, existed, and then wed
the bee god, so that we are left sleeping alone again, and out of doors, in spring,
as one more source of sweetness is subtracted from this world
and added to another, perhaps, as we would like to think, one of the
more comforting ideas, a sort of economics, a grand
accounting, until what angel of houses or of bees blows what trumpet,
and we fall as mountains upon the insects, devour them as seas,
scorch the houses as with fire, we become the ground that hollows beneath
them and the air they fly through, their wormwood star, as all the bees of heaven
watch from heaven and all the houses of heaven lean down
for a closer look, and the smoke drifts upward, and we are the smoke, we are
only the smoke, inside of which my neighbor walks, with his ducks, and sings,
and they follow, and my hive lazes, drowses as if they or it were dreaming
us, as if they or us were touchable, simple as a story, an explanation,
any fiction, as if they thought of us, or were praying, or were dancing,
or were lonely, as if they could be, or would be, touched.


from New England Review, vol. 30, no. 1, 2009
reprinted in Harper’s, vol. 320, no. 1917, February 2010

Nov 16
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The Russian Futurists: ‘Let’s Get Ready to Crumble’

This is cheesy.

Sep 04
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Rachel G. and friends, Philadelphia by the Delaware, Spring 2009.

Rachel G. and friends, Philadelphia by the Delaware, Spring 2009.

Jul 29
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Kurt Vile & the Violators: ‘The Hunchback’

The faint smell of fluorocarbons has permeated our home for weeks now. It is a dull scent, without the ripe sweetness of mercaptan—nothing that immediately alerts one that yes this smell here means gas leak, means flammable, means danger. I still worry about losing my faculties to this smell. My apartment is transformed into a machine for slow water torture—even if the gas itself is not malignant, will not destroy my taste or touch or smell, I am worrying myself into senselessness.

So went my thoughts months ago, before the discovery that the smell was indeed carbon monoxide, or a sooty byproduct indicating CO. Now the house drips with the dull scents of humidity, fetid mildew in the bathroom, and a bucket of lemons and limes buzzing with fruit flies. Smell drones on, coating the background and foreground of our home hours. We do nothing about it; it is beyond our control. We live by flopping and flipping around like fish.

Mar 06
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TI: ‘No Matter What’

From the depths, that is, late April 2008…

We are on rotation number 10, and no one is sure that this song was recorded this year, or ten years ago, or ten years from now. If TI were a prophet from 2018, the surprise would be that he wasted all that time on TI v TIP, not that he was arrested for the artillery. It could be the middle of the summer, humid as fuck, and my windows would be the same: open. Now it’s dipping into the 40s, and the rain left this evening. The chill is immediate, like a cashmere sweater, or Hammond B4. But then, after a little while, say, one night’s sleep (which tonight looks less and less and less), both humidity and chills are a slow grind, a slow slide, slowly reaching down the depression on our thighs. One walks the same in both—shuffling. The differences are numerous, but in Atlanta they’ve only got one. It’s too early to say summer jam out loud, but I talk in my sleep. This one’s for the molasses days.

Dec 17
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The old Spielman homestead, 42 Horatio Street, on a grey day.

The old Spielman homestead, 42 Horatio Street, on a grey day.

Nov 18
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Crosby, Stills, Nash and Young: ‘Helpless’

Throughout the history of psychoanalysis, I recently learned, shame was an unexplored field of emotion left to be tilled by anthropology. In the hands of that social science, it was well cared for and, along with guilt, structured the discipline’s famous cross-national study of culture, The Chrysanthemum and the Sword. On Japan’s supposed culture of shame, Ruth Benedict wrote, “In a culture where shame is a major sanction, a man does not experience relief when he makes his fault public even to a confessor. So long as his bad behavior does not ‘get out into the world’ he need not be troubled. Shame requires an audience or at least a man’s fantasy of an audience.” But shame is only trouble-free in contrast with guilt—by itself, it is a condition in which the ashamed sits alone, helpless, foundering, withering, watching big birds fly across the sky, thinking of some other place where the consequences of the shameful act would not reverberate. This place is only available in moments of despair via imagination and gin-soaked memory. Once visited in real life, it reveals itself as thoroughly and unrelentingly bleak—only places sufficiently lacking moisture, places inhospitable to an audience, attempt to withstand the associative movement of shame. In the end, even there, when we are left alone, the fantasy audience is left too; shame remains, we remain, helpless, helpless in its grip.

Sep 23
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Freeway featuring Jay-Z and Beanie Sigel: ‘What We Do…’

Panic, the accumulated anxieties (DSM-IV: four of thirteen symptoms) that swell and burst forth within a very short episode (DSM-IV: ten minutes), is the real expression of the hustle. Real in the extent that our biopsychological systems totally encompass our sensory reality. Real in the way those systems at once outstrip themselves and entirely shut down. Real in the feel of a grimy spell of nausea, the paresthesia of our fingers and toes and tongues. Real in that “if my kids hungry, I’ll snatch the dishes out your kitchen.”

Who are the proximate cause of the hustle—kids. It might be the biopsychological systems that make real the event chain: “[1] The heat stops working; [2] Then my heat starts working; [3] I’mma rob me a person” but it’s the biopsychosocial that sets the scene, deals the hands, digs the foundation, or whichever other pitiful metaphor one chooses for the material work effected by the mode of production. By another name: it’s the shit in which we churn. Real shit. The hustle is the work of churning, of circulation: exchange from bricks and yayo to chicken and gravy and back. It’s an exhausting chore, one that is both totally self-sacrificial and the only way to keep living. Free, Jay and Beans know this and they keep going. The velocity of the hustle accelerates until complete breathlessness, truly a bout de souffle (DSM-IV: a discrete period of intense fear). It is the final point at which only another breath will continue life, but the contraction of our diaphragm and then abs and then ribs and then lungs, the breath itself, might just be what kills us.

Aug 30
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Johnson, Hawkins, Tatum & Durr: ‘You Can’t Blame Me’

“Yeah, yeah, yeah, yeah, yeah,” I say, “it’s about repeating, we only know anything once we’ve said it five times.” Simple information is the currency of relationships—information indicating emotions, desires, tastes, needs, and so on—but it is a coin that only gains weight upon repetition, upon multiple pronunciations to the other, the lover. Perhaps it’s costumed, dressed up in different idioms and coquettish tones, but still the same ones and zeroes. This sounds suspiciously like something Barthes thought up, or at least Raymond Queneau, and neither was a regular American, if you know what I’m saying. That is, they didn’t groove man. You know. Yeah. I know. I know. I know. I know. Did Barthes even know how to snap? What about how to hold someone during an especially smoldering jam, hands in the right crooks, feet stepping at the right breaks? One would doubt that, that is I would, I do, doubt it.

It’s not that he couldn’t dance—this isn’t some diatribe about ‘what’s in the hips,’ or something reductive like that—but about the search for expression, or, a specific economy of language. Barthes sought neutrality, while Queneau aimed for infinity, or at least a vast multiplicity. Johnson, Hawkins and company, they only move forward in overdrive, not necessarily revving up the engine at every chance, but full throttle towards something deeper, lower, farther in. This is penetration of the soul.